Imitation of Christ

Of a good government in external things, and of having recourse
to God in dangers

"My Son, for this thou must diligently make thy endeavour, that
in every place and outward action or occupation thou mayest be
free within, and have power over thyself; and that all things be
under thee, not thou under them; that thou be master and ruler of
thy actions, not a slave or hireling, but rather a free and true
Hebrew, entering into the lot and the liberty of the children of
God, who stand above the present and look upon the eternal, who
with the left eye behold things transitory, and with the right
things heavenly; whom temporal things draw not to cleave unto,
but who rather draw temporal things to do them good service, even
as they were ordained of God to do, and appointed by the Master
Workman, who hath left nought in His creation without aim and
end.

2. "And if in any chance of life thou stand not in outward
appearances, nor judgest things which are seen and heard by the
fleshly sense, but straightway in every cause enterest with Moses
into the tabernacle to ask counsel of God; thou shalt hear a
divine response and come forth instructed concerning many things
that are and shall be.  For always Moses had recourse to the
tabernacle for the solving of all doubts and questionings; and
fled to the help of prayer to be delivered from the dangers and
evil deeds of men.  Thus also oughtest thou to fly to the secret
chamber of thy heart, and earnestly implore the divine succour.
For this cause we read that Joshua and the children of Israel
were deceived by the Gibeonites, that they asked not counsel at
the mouth of the Lord,(1) but being too ready to listen to fair
speeches, were deceived by pretended piety."

(1) Joshua ix. 14.